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AstrologyThe Meaning Of The 360 Zodiacal Degrees<\/b>Charubel | Isidore Kozminsky | La Volasfera \/ Sepharial<\/i>The Meaning of the 360 Zodiacal Degrees serves as a comprehensive compilation, bringing together the complete zodiac degree interpretations of Charubel, La Volasfera \/ Sepharial, and Isidore Kozminsky. The zodiacal degrees, often considered as the building blocks of astrological interpretation, have intrigued mystics, astrologers, and scholars throughout history. These degrees, each representing a specific\u2026$19.99<\/b>https:\/\/occult-bookstore.vamzzz.com\/product\/the-meaning-of-the-360-zodiacal-degrees\/<\/a><\/div>\n\n
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FolkloreBeyond Official Narratives: The Persistence of Pagan Spirit Beings in European Culture<\/b>Until the era of industrialization, Europe was predominantly a mosaic of agrarian cultures marked by local fertility-related rituals. Agricultural demons played a crucial role in daily life and every year they had to be appeased. Equally significant were the practices of maintaining household spirits or amicable farmyard guardians. The rituals and lore surrounding these\u2026<\/div>\n\n
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Een gelukkig mens, die de eigen kernkwaliteiten tot bloei brengt is een zegen voor de omgeving. Een gefrustreerd mens, die dat niet beheerst wordt een vloek voor zichzelf en de omgeving.Max Stirner had ooit het lef om \u2013 de drukgolf, van de voortdurend, middels indoctrinatie, tot een staat van bezetenheid vervallende massamens, trotserend \u2013 de meest prometische, vraag uit de menselijke geschiedenis te stellen. Deze is samen te vatten als:Waarom zijn de belangen van \u201cde ander\u201d of het zogenaamde \u201cgrote goed\u201d op voorhand van meer belang dan mijn eigen belangen en wie of wat bepaalt voor mij dat de zaken van de ander, het grote goed, etc. op voorhand veel belangrijker zijn dan mijn eigen zaak?Zelfwegcijfering wordt zowel door staatsreligies (blind gehoorzaam accepteren en lijden) en social media-\u201cspirituelen\u201d (kill your ego) als het World Economic Forum (you will own nothing and be happy) als enige correcte psychische modus gepropageerd. Dit zonder te snappen dat de ego iets totaal anders is dan de fetish ervan (ego\u00efsme). Zonder te snappen ook, dat een wereld vol gefrustreerde mensen, wiens individuele expressie is gesmoord ten bate van een monocultuur, geen gezonde samenleving schept en enkel problemen oproept.https:\/\/www.adamah.nl\/index.php\/2024\/01\/14\/magie-is-je-verbeelding-en-focus-zo-in-te-zetten-dat-je-wil-zich-echt-materialiseert\/<\/a><\/div>\n \n \n
HOME<\/div>\n <\/i>\n workshops klassieke westerse magie | Benjamin Adamah<\/div>\n
Zelfbevrijding is het doel van de workshops Klassieke Westerse Magie, door Benjamin Adamah gegeven in de Roos Amsterdam 2024<\/div>\n<\/a>\n
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Magick and WitchcraftTheurgy: Bridging the Divine Realm with Human Aspiration<\/b>Theurgy, a term derived from ancient Greek (theos meaning god and ergon meaning work), emerges as a form of magic with noble aspirations, aiming to establish communication between humans and \u201cgood spirits\u201d while invoking supernatural powers for the commendable purpose of attaining divine proximity. In contrast to goetia, theurgy offers a spiritual and ritualistic\u2026<\/div>\n\n
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Demonology | UncategorizedEgregors and the occult mechanism behind all power and fear politics<\/b>Egregors represent a profound blind spot in the annals of individual oppression perpetuated by \u201cthe power system\u201d throughout history. Rather than shedding light on this blind spot through the conventional lenses expected by the average newspaper reader\u2014such as journalism, sociology, philosophy, legal reasoning, mass psychology, so-called \u201csober common sense,\u201d or the \u201cscientific consensus\u201d\u2014I approach\u2026<\/div>\n\n
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Folklore | Magick and WitchcraftAkelarre, the sabbath field of the Basque witches<\/b>Akelarre (from the Basque words aker: \u201cbilly goat\u201d and larre: \u201cmoorland\u201d), resulting \u201cfield of the billy goat,\u201d evokes images of nocturnal gatherings where witches (sorginak) convene to engage in magical rites and commune with supernatural forces. It\u2019s a place from Basque mythology. Sorginzelaia is also another term used to refer to the witches\u2019 field.\u2026<\/div>\n\n
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Secret Rites & SocietiesAbakua \u2013 the backgrounds of Cuba\u2019s secret fraternity<\/b>Abakua (Abaku\u00e1) or Abakwa, sometimes called \u00d1\u00e1\u00f1igo, is an Afro-Cuban men\u2019s initiatory fraternity or secret society, which originated from centuries old fraternal associations in the Cross River region of southeastern Nigeria and southwestern Cameroon, where the organization was known as the Leopard Society. (Not to be confused with the north eastern Congolese Leopard Men\u2026<\/div>\n\n
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20936 NEMRUT DAGI<\/div>\n\n
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20936 NEMRUT DAGIThe necessity of letting go and forgiving to achieve self-realization; getting entangled in the desperate need to make things right at all costs, which leads to overshadowing of inner life and downfall; the source of income that acts as both a blessing and a curse.Nemrut Dagi is a stony Hungaria asteroid and Mars-grazer estimated approximately 3.5 km in diameter, although the Collaborative Asteroid Lightcurve Link calculates a larger diameter of 5.3 kilometers based on an absolute magnitude of 13.8. Nemrut Dagi was discovered on May 13, 1971 by the Dutch astronomer couple Ingrid and Cornelis van Houten at Leiden, on photographic plates taken by Dutch\u2013American astronomer Tom Gehrels at Palomar Observatory in California, United States. The asteroid has a rotation period of 3.28 hours, a likely spheroidal shape, and a high albedo typically seen among the enstatite-rich E-type asteroids. In 2012, it was named after the dormant volcano Nemrut (Nemrut Da\u011f\u0131) in Turkey. It is the most western volcano of a group of volcanoes near Lake Van in Eastern Anatolia. This volcano was named after King Nimrod who is said to have ruled this area in about 2100 BC. The asteroid's name was proposed by German astronomer Joachim Schubart, and its official naming citation was published by the Minor Planet Center on 6 April 2012. Astrologically Nemrut Dagi is very complex. This asteroid can disrupt the balance between self-realization on one hand and work\/income obligations on the other. The flow of money and associated activities upon which one depends or believes to depend can act as a curse. This curse is linked to sacrificing one's own life dream too much and wanting to rectify some injustice at all costs, whether legally or otherwise. The summary is a form of unconscious self-sabotage. The worrying and the maniacal Virgo traits of pettiness, addiction to criticism, and wanting to magnify every detail must be let go, as well as childhood trauma (as a source of underlying anger or frustration), which becomes a fatal factor here due to the conjunction of Pluto with Black Moon\/(asteroid) Lilith\/Patrocles-Menoetius in Virgo. The North Nodes in Aquarius indicate that one must give oneself more space and shift or break boundaries to turn the detrimental desire for freedom or liberation into genuine freedom. Forgiveness (discovery Nemrut Dagi in Libra sextile Jupiter\/Neptune in Sagittarius) is crucial in this process. The major obstacle here is Eris conjunct Machiavelli and Chiron opposite 2001 SQ73, square 1999 RA215 and trine Rhadamantus\/Makemake. This cluster turns the desperate need to rectify something into an obsession and blind spot, which can lead to inflicting fatal and chronic injustice upon oneself. The end does not justify the means.Forensically, Nemrut Dagi presides over trauma-based misplaced violence by the Israeli army and violence against First Nation Americans. Additionally, there is, of course, the geographical reference to the dead volcano Nemrut Dagi.The orbital period is 2 years and 194 days.<\/div>\n\n
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Astrology | Vamzzz Publications | Benjamin AdamahOuter Main Belt Asteroids: Trojans, Hilda, CybeleThe fourth volume in our series on asteroid astrology, Outer Main Belt Asteroids \u2013 Trojans, Hilda, Cybele catalogs 104 astrological interpretations of the Trojans, Hilda-Asteroids, Cybele-Asteroids and related objects. Most of these bodies orbit in the outer region of the main-belt or, like the Jupiter-Trojans, in the orbit of Jupiter itself. Their orbital periods are, on average, two or three times longer than those in the central or inner main-belt. Therefore, their impact during transits is more intense.In addition to asteroids from the above families, Thule asteroids are covered, as well as several interesting anomalous objects such as Venus co-orbitals and strange objects in the orbit of Neptune. Like its predecessors, this book provides thorough and comprehensive information for incorporating asteroids into your astrological practice.A taboo-breaking example is the case of the\u2026<\/div>\n\n
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FolkloreFeurige M\u00e4nner \u2013 Burning ghosts in German and Alpine folklore<\/b>Especially in South Germany, Austria, and Switzerland, there is a unique type of phantom known as \u201cFeurige M\u00e4nner,\u201d \u201cFeurputzen,\u201d or \u201cFeurm\u00e4nner.\u201d These entities are typically the spirits of men who, during their lifetimes, disregarded the boundaries of their neighbors\u2019 fields by relocating border stones or engaging in other actions. As a consequence, they are\u2026<\/div>\n\n
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NieuweTijd Podcast - Kunstmatige entiteiten be\u00efnvloeden de samenleving<\/div>\n
Benjamin Adamah is auteur, kabbalist en astroloog. Hij schreefverschillende boeken over westerse magie, astrologie en zelfs een helereeks over natuurwezens die in heel Europa voorkomen.Na het lezen van zijn boek 'Magus Vuur & Aarde', wilde ik hem graag\u2026<\/div>\n<\/a>\n
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Gloson<\/b>Gloson<\/i>, also known as Gloso or<\/i> Gravson<\/i> (Gravsoen<\/i> in Denmark) is a southern Swedish folklore phantom-animal in the shape of a pig or a wild boar. It used to appear during the 12 days of Christmas (25 December - 6 January). Gloson is related to the classical field-demons, like the Roggensau<\/i> (Rye-sow) in Germany, or the Sauzagel<\/i>. To insure a good harvest people offered her gruel and fish, so that she would not harm anyone. Once the harvest had been brought in, three blades of wheat were left in the field and the harvester spoke: \u201cThese are for Gloson; one for Christmas Night, one for the night of New Year and one for King\u2019s Night.\u201d<\/i> (King\u2019s night is better known as Epiphany, or Theophany; the night of January 5th into the morning of January 6th).Gloson (\u201cgloso\u201d in indefinite form) comes from glo, to stare or to glow, and so, a sow. It was said to have glowing eyes and a wonderful \u201csnyte\u201d (snout) with large tusks and\/or fangs and a sharp saw-toothed back and run between people\u2019s legs and thus crack them open. A Gloson travelled through the sky as a flame, its bristles shooting sparks. According to Claude Lecouteux in Phantom Armies of the Night<\/i> (1999) Gloson was sometimes interpreted as the specter of a murdered child that was never buried, or as a supernatural guardian of a church like the Kirkegrim<\/i>. Gloson was also known as Gluffsuggan, Galoppso<\/i> or Gluppso<\/i> (Galloping sow) because it was galloping through the sky \u2013 relating it to animals that partook in the so called Wild Hunt. In Blekinge, it was said that Saint Thomas comes on December 21, or Christmas, armed with a powerful sword and riding Gloussi<\/i> (Glosso) to rid the land of Trolls.https:\/\/vamzzz.com\/product\/spirit-beings-in-european-folklore-1\/<\/a><\/div>\n \n <\/i>\n Vamzzz<\/div>\n \n
Spirit Beings in European Folklore 1<\/div>\n
Compendium 1 discusses 292 spirit beings in detail, including their alternative names, with additional references to related or subordinate beings and a unique selection of illustrations. (Ireland, England, Wales, Cornwall, Scotland, Isle of Man, Orkney\u2019s\u2026<\/div>\n<\/a>\n
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